Wednesday October 20, 2021 / October 7, 2021
18th Week after Pentecost. Tone eight.
Fast. Food with Oil
Martyrs Sergius and Bacchus in Syria (290-303). St. Jonah, bishop of Manchuria (1925). New Hieromartyr Nicholas priest (1942). Venerable Sergius the Obedient of the Kiev Caves (13th c.). Venerable Sergius, abbot of Nurma (Vologda) (1412) , disciple of Venerable Sergius of Radonezh. Uncovering of the relics (1514) of Venerable Martinian, abbot of Byelozersk (White Lake) (1483). Martyrs Julian, presbyter, and Caesarius, deacon, at Terracina (1st c.). Virgin-martyr Pelagia of Tarsus (287). Martyr Polychronius of Gamphanitus (4th c.). Pskov Icon of the Mother of God named “Tenderness” (1524)
The Scripture Readings
Pskov Icon of the Mother of God named “Tenderness” (1524)
Commemorated on May 21, June 23, August 26, October 7
Its celebration was established in memory of the saving help of the Mother of God over the city of Pskov from the invasion of the French in 1812 (see Pskov Diocese).
© 1996-2001 by translator Fr. S. Janos.
“Hawaiian” Myrrh-streaming Iveron Ikon of the Theotokos.
Commemorated on September 23
The Miracleworking Hawaiian Myrrh-streaming Iveron Icon of the Theotokos appeared inexplicably giving myrrh in the home of a pious Orthodox Christian couple on Sep. 23 / Oct 6, 2007, in Honolulu, Hawaii. Since it’s manifestation, it has been recognized by the Synod of Bishops of the Russian Orthodox Church Outside Russia as miraculous and genuine. This icon is well known to have cured many pious individuals of cancer, blindness, kidney and liver diseases, chronic pain, and demonic possession. It currently resides at the Russian Orthodox Church in Honolulu, but frequently travels throughout the world bringing forth healings and cures to all who have shown faith and love to Our Lord Jesus Christ and His Most holy Mother.
© 1996-2001 by translator Fr. S. Janos.
HYMN OF PRAISE
THE HOLY MARTYRS SERGIUS AND BACCHUS
The royal men, Sergius and Bacchus
Served the King, but not the earthly one–
Rather, Jesus, the Immortal King.
The earthly king mocked the saints
And removed the belts from their waists,
But the Lord girded them with strength.
The emperor removed their noblemen’s togas,
But the Savior clothed them more beautifully
In an incorrupt garment of immortality;
The emperor removed their rings from their right hands,
But the Lord gave them far more glorious ones,
In betrothing their souls to Himself.
The emperor banished them from his court,
But God welcomed them into the heavenly courts.
The earth tortured these knights of Christ,
The earth tortured them, but heaven gave them repose.
Decay rejects purity,
Evil rejects goodness,
But Saints Bacchus and Sergius
Returned all earthliness to the earth,
And gave their holy souls over to God!
Though exiled from the earthly kingdom,
They illumine the earth even now;
By their suffering, they conquered malice;
By their death for the Cross, they are glorified.
As victors over the powers of darkness,
They show us the path to victory.
A vision of St. Andrew the Fool-for-Christ: Once, St. Andrew was sitting with his disciple Epiphanius, talking about the salvation of the soul. Just then, a demon approached Epiphanius and began setting traps to distract his thoughts, but did not dare to approach Andrew. Andrew cried out: “Depart from here, impure adversary!” The devil drew back and replied maliciously: “You are my adversary, such as no other in all of Constantinople!” Andrew did not drive him away immediately, but permitted him to speak. And the devil began: “I feel that the time is coming when my work will be finished. At that time, men will be worse than I, as children will be even more wicked than adults. Then I will rest and will not teach men anything anymore, since they themselves will carry out my will in everything.” Andrew asked him: “In what sins do your kind rejoice the most?” The devil replied: “The service of idols, slander, malice against one’s neighbor, the sodomite sin, drunkenness and avarice–in this we rejoice the most.” Andrew further asked him: “And how do you tolerate it when someone who first served you rejects you and your works?” The devil replied: “You know that better than I do; we find it difficult to tolerate, but we are comforted by this: we will probably bring them back to us–for many who have rejected us and turned to God have come back to us again.” After the evil spirit had said this and much more, St. Andrew breathed on him and he disappeared.
Contemplate the righteousness of King Josiah, and God’s reward to him (II Chronicles 34):
1. How King Josiah rooted out the idols, and did all that which is good in the sight of the Lord;
2. How God’s blessing was poured out upon him and his people during his long reign.
on children and their praise of the Lord
Out of the mouth of babes and sucklings Thou hast ordained strength, because of Thine enemies (Psalm 8:2).
At the glorious Entry of the Lord Jesus into Jerusalem, and even in the Temple itself, the children cried out: Hosanna to the Son of David! Blessed is He that cometh in the name of the Lord! (Matthew 21:9). It seems that nothing irritated the Jewish elders so much as this praising of Jesus by young children. Hearest thou what these say? (Matthew 21:16), they asked Him maliciously. And Jesus answered them meekly: Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise? (Matthew 21:16). Thus, it is as clear as day that these prophetic words of David pertain to the wonder that occurred at the Entry of the Lord Jesus Christ into Jerusalem: this wondrous praising of the Lord by little children. It is obvious that, as this event was prophesied, so it was literally fulfilled. It is also obvious from this that the Lord Himself was then referring to that prophecy of King David: Out of the mouths of babes and sucklings Thou hast perfected praise. There can be no doubt that it was a great wonder, inspired by the Spirit of God and carried out by the power and will of God. While the princes, scribes, elders and priests were not able to recognize Christ the Lord, the little children both recognized and proclaimed Him! In truth, this is a miracle, unique throughout the Old and New Testaments; and no less of a miracle than the resurrection of the dead. In fact, during the first miracle [Christ’s Entry into Jerusalem] and during the second [Christ’s Resurrection], the same power of God was acting–the same Spirit and the same providence of God. And the prophet wanted especially to emphasize this power and majestic glory of God by the event with the little children, which event he places parallel with the wonders of the starry universe, created by the same power of God. When I consider Thy heavens, the work of Thy fingers, the moon and the stars, which Thou hast ordained (Psalm 8:3).
Besides this, among those little children should be numbered the apostles themselves–and many saints, ascetics, martyrs for Christ, and virgins–thousands, thousands and thousands of those who, with innocence and open hearts, recognized Christ as the Son of God and their Savior, who embraced Him with wholehearted love and endured difficult suffering for Him. Why, exactly, did the Lord ordain praise for Himself from their mouths, and not from the mouths of nobles, philosophers and rhetoricians? He accepted their praise because of their meekness, and rejected the others because of their pride; for the proud are the greatest enemies of God. That is why Christ miraculously loosed the tongues of children, simple fisherman and peasants–to proclaim the truth contrary to their enemies, that is, the proud and empty princes and scribes of the Jews.
O Lord Most-powerful, Almighty God; loose our tongues also, that with strong faith and childlike joy we too may proclaim Thine endless glory.
To Thee be glory and praise forever. Amen.